Fr. Raymond Brown wrote: “. . . working within the worldview of his time, Jesus, by driving out demons in his process of healing, is indicating that sickness is not simply a bodily ailment but is a manifestation of the power of evil in the world. . . suffering, tears, disasters and death are representative of alienation from God and of evil. . . the very existence of such factor indicates the incompletion of God’s plan.”
In the Gospel of Mark, we are told that the crowd came to Peter’s mother-law’s house and he cured them. We do not hear about who came, how he healed them or what he healed them of. Dis that beg to be healed? Did they allow the sickest to go first? Mark gives no instructions on how to behave or on what to say.
But, is it all that easy? “. . . no healing, no gift from God comes without some conditions.” William Faulkner once wrote. “The past is not dead –it is not ever past.” This sets the context for God’s condition. The past is not dead. Another southern writer, Flannery O’Connor, wrote in a short story about a father asking forgiveness from his son. The father states; I did not trust you, but please forgive me and forget it.” To which the son replied; “I’ll forget it, but you better not forget it.”
The past is not dead. . .it is not even past. . .the present is the totality of what went before. The acid of our past etches the metal of the present.
Even though we are healed, we still carry the scars that should remind us that we have wondered where we should not have gone. God asks that we remember that. God offers us healing, but that healing must be total me in the past, present, and future. God’s healing should make our lives a celebration of second chances and our prayer should be; “O God of second chances, here I am again.”
Peace and All God
Fr. Vinnie, osf